But instead of giving up or blaming someone else, he yells at God. There will be financial crisis where we find ourselves out of work but not out of debt. Which has something important to say to us as a young church. The rest of the chapter gives us a succession of four major losses for Jacob. The next two losses are the hardest. This would be like losing his mother, and it is the woman who has stood in for his mother in many ways over the years. And while it won’t do us much good to wallow in that pain, it is also the case that we so often miss out on being our true selves because we won’t even look at the pain— we always trying to put a pretty face on it so that we won’t embarrass ourselves or our friends. We see this in leaders within our nation and our world when they choose to respond with wisdom and love in horrible situations. And God had been with him. Jacob wrestled Esau for his birthright (25:29â34), then wrestled his father, Isaac, for the blessing of Abraham (chapter 27). As people of faith, one of the ways that we find God in times of crisis, is to acknowledgeâ not ignoreâ the pain. We see that in all of this God was pleased with his attitude. Power There he wrestled his uncle Laban (chapters 29â31), who tricked Jacob into marrying both of his daughters (29:25), who then wrestled against each other for their husbandâs affection (29:31â30:24, especially 30:8). Where is God in the Midst of Crisis?, Jen Booth - Read more Christian women spiritual life, faith, and growth. He cares. This is a process which can take time, and time is often in short supply when crisis comes. Genesis 11:10: Shem. This was the second painful episode in the national histories of the two brothers. The flock is scattering, and while some shepherds bravely set off in search of those lost and wandering sheep, others drive them, and many more, further from the fold. Chapter 35 is a journey. In one of his prayers he speaks to this: Crucified Lord, your creation is full of pain. God has promised his favor to his people, but his power is not limited to them. And even though Jacob leaves center stage after this chapter, when will his death come? Again, I ask, what do you do? With an Introduction and Commentary by Rev. How true that is that our courage most often comes from community— people who remind us of who we are and how God is calling us. Storms will confront us many times in our lives, expected and unexpected. Currently we email the congregation on Monday, Tuesday, Wednesday and Sunday. He hears. Amen. She had struggled to bear children and said to him, âGive me children, or I shall die!â (30:1). First, we have Job. Contributed by Scott Coltrain on Dec 5, 2001. based on 53 ratings. This mother is not within the appropriate boundaries of how to treat men in polite society. Just as peace was restored between Isaac and Ishmael, and together they buried Abraham (25:9), so Jacob and Esau, so far as we know, remain at peace, and together bury Isaac (35:29). But when we fail to acknowledge the pain, what it does is separate us from the people we love the most. He is the God of the nations, and he is not done with all the families of the earth. These times of crisis in our lives are most likely not what we would’ve chosen for ourselves, but we can make a choice to use the manual God has given us in how to treat one another. He remembers. This morning, I want to highlight for us three truths about God here in chapters 35 and 36. This completes the southward journey of this chapter from Shechem in the north, down to Bethel, then Rachel dies on the way to Bethlehem, then down to Hebron. Why bother with Esauâs genealogy? But he will see you. One remarkable truth this demonstrates for us is Godâs concern (and rule) beyond the boundaries of his covenant sons. So as we come here to chapter 35, the last chapter where Jacob is still center stage (from Genesis 25 to 35), Jacob senses himself and his household to be in a very precarious place with the surrounding Canaanites. The prophets Jeremiah (49:7â22) and Obadiah (whole book!) We take the time to be courageous enough to talk about whatâs ailing us. Paul D. Scalia. She is in crisis. Experiencing God in Times of Crisis From the series Finding God When You Need Him Most Crises are a part of life. While these practical practices are all difficult, and some would say impossible at times, when we do them, we come to realize that our faith deepens with each opportunity. .âThen Genesis 5:1: âThis is the book of the generations of Adam.â Then Genesis 6:9: âThese are the generations of Noah.â Genesis 10:1: the sons of Noah, Shem, Ham, and Japheth. Praying in times of crisis is all about Perspective: practical planning, yes, but matched with a bit of distance, away from the tumult of battle so we can hear the still, small voice of God a bit more clearly. There he had come to Bethel on his way from leaving his fatherâs house to go into exile at his uncle Labanâs. How many times have you known the Spirit because you were able to see your enemy’s humanity? Then we get to v. 4, and it doesn't fit. Edom was never restored like Israel, though some did migrate into an area of Judah that became known as Idumea. Adrian Rogers explains what to do and how to trust that God is sufficient either to remove you from it â¦ God also invites us into community. God doesn’t want us to hide how we are feeling. Job does this well. Stanley Hauerwas, an author and theologian, wrote a book called Prayers Plainly Spoken. Although Job went through some very difficult days, he never gave up on God. First, his beloved wife Rachel dies giving birth to another son, Benjamin, as the family journeyed south from Bethel. Verse 1: âArise, go up to Bethel and dwell there. In battle against the Philistines, how did God honor the prayer of Jonathan and his armor-bearer? I appreciate that so many of the people who wrote the psalms express their anguish and anger in such vivid imagery, even as I often recoil at the vengeful language that they use. | 4,206 views. They recognize him because of his hands— the place where he was speared— they recognize his pain. We refuse to remember because memory is just another name for pain — dull, meaningless pain that makes us numb. I have laid waste his hill country and left his heritage to jackals of the desert.â If Edom says, âWe are shattered but we will rebuild the ruins,â the Lord of hosts says, âThey may build, but I will tear down, and they will be called âthe wicked country,â and âthe people with whom the Lord is angry forever.â â Your own eyes shall see this, and you shall say, âGreat is the Lord beyond the border of Israel!ââ. We discovered that in times of Crisis God is right there. The first, while in Bethel, is the death of Deborah, his mother Rebeccaâs nurse (verse 8). However, in the midst of this section in which Jacob loses three significant people in his life, and is betrayed by his firstborn son, we do have one last revisiting, and extending, of Godâs promises (which have driven the story since Genesis 12). Sign up to receive news and updates via email. âGreat is the Lord beyond the border of Israel!â Thatâs one reason for this genealogy in chapter 36. But even then, Deuteronomy 2 will tell Israel to treat âthe people of Esauâ as âbrothersâ â not to take their land or disturb Esauâs descendants (Deuteronomy 2:4â8; 23:7). . Do not commit adultery. The valley of the He is with us and dwells in us but when we walk in fear we cannot see His presence. And not like the Canaanite gods Jacobâs sons would have found as they plundered Shechem (34:29). In our passage from Matthew today there is a woman who is interrupting what Jesus is trying to do. That God brings resurrection out of death over and over again so that we can be God’s joyous people. You can think of these as the God of Jacob (25:1â7), the God after Jacob (25:8â39), and the God Beyond Jacob (chapter 36), and with each weâll find a specific truth. And God offers us each other to walk together and not be isolated and not let the grief and the despair settle in. Because this woman, in her courage to do whatever it takes to help her daughter in her time of crisis, prayerfully and determinedly calls Jesus out on how far God’s grace will extend. What little we earn is go before we receive it. So Genesis 36 does have something vital to say to us about our God. We have been examining our stories in our Sacred Stories series. Jacob spent twenty years under the tyranny of Laban, and as weâll see in the weeks ahead, Joseph spent thirteen years going down, down, down, before God raised him up. The original commission to humanity and the promises of Abraham are here clearly applied and renewed to Jacob. Jacob then encountered Esau (chapter 33). A nation and a company of nations shall come from you, and kings shall come from your own body. It didn’t make the pain any easier, but it sure was a gift he never knew he needed or wanted. Intro: As I read the story of Joseph, I am convinced that he had his act together.He is a man who knows how to handle himself in all kinds of situations. Then we get the final and cumulative word of promise from God to Jacob, which affirms and extends what God has promised him so far: âI am God Almighty: be fruitful and multiply. When the man tried to get away, Jacob held to him and the man injured Jacobâs hip and said, âYour name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailedâ (32:28). I mean really rails at God. Joy does come in the morning. Even joy. Job’s friends are the worst. Today we may think of ourselves as sons of Jacob by faith, but by nature we are more with Esau than Jacob. I grew up in an era where my Grandmother would’ve seen it as blasphemy to yell at God, and yet that’s what the people of Scripture often do. Free shipping for many products! So I want to explore the Biblical approach to crisis this morning. We have all known someone who has walked through a time of crisis responding in ways we can’t imagine. His life had been in jeopardy previously. Then we saw last week in chapter 34, how Jacobâs sons Levi and Simeon had deceived and slaughtered the village of Shechem as revenge for the defiling of their sister Dinah. That God calls us into community so we don’t have to live in the hell of being alone. Love yourself. I didn’t say the manual was easy, all of these things are hard. Job does this well. But you would have us be passionate people, filled with the Spirit, possessed by memory. He brought life into a situation where there was only pain and soon to be death. He sees. It is honest, at least. In the time of great crisis, Jobâs wife encouraged him to curse God and die. How do the disciples recognize Jesus after he has been resurrected? They are simply made by human hands and imagination. In times of crisis we must walk in faith and not in fear. He has gone off to be away from the crowds for awhile. Seeking the good of the Cities. First, we get a quick summary of Genesis 32 and the man wrestling with Jacob at night, the climactic moment of Jacobâs story: God appeared to Jacob again, when he came from Paddan-aram [where Laban lived], and blessed him. In his book, Reaching For The Invisible God, Philip Yancey points out that when it comes down to it, when crisis comes we have two choices: fear the crisis or fear God. And heâs not yet done with Esauâs tribe, called Edom â which is good news for us Gentiles. This is a crisis unlike anything recent generations have ever experienced. His family has died, his home was taken away, he is poor and destitute; but probably worse than anything else, are his friends. God has shown himself to be the God who hears and answers in the time of crisis. And this mother doesn’t care. About a century after Solomon, Edom was still under Israel during Jehoshaphatâs reign (1 Kings 22:47; 2 Chronicles 20:2 then 2 Kings 3:8â26). Probably the number one thing I hear from people who don’t go to church, is that those of us in the church too often just pretend that everything is okay. And even if it wasn’t for our nation, we all know what it is like to face personal crisis and communal crisis, to have something happen in our lives or in the lives of those we love and to be faced with our own mortality and our own ugliness. And while I don’t think that that is really true, I understand the perception. There will be periods when our faith in God is tested. Care for Others. Those events are the primary emphasis of these chapters. And then, seemingly on the heels of losing Rachel, Jacob is dealt the blow of learning that his oldest son has slept with his concubine, Rachelâs servant Bilhah, who had borne him Dan and Naphtali (30:3â8). He is the living God who wants us to turn to him, to wrestle with him, in our time of crisis. Whether Reuben, son of Leah, did this, in part, because of the household power struggle (Bilhah was Rachelâs servant), we donât know. Those gods do not answer in the day of distress â literally, the time of crisis. We admit that we are grieving. Worshiping Jesus. Genesis 37:2: âThese are the generations of Jacob.â In other words, the lives of the children play a significant part in writing the stories of their fathers. It is not Isaac alone who makes his own legacy. His son taught him how to be patient, how to be intentional, how to love the people around you really well. Forgive not just seven times, but seventy times seven times. We look to the future with worry and fear. âBear one anotherâs burdens, and so fulfill the law of Christ.â â Galatians 6:2. Now her nurse, whom Jacob has known as a family member his whole life has died as well. And at the end of the Joseph story, when Jacob blesses his sons, he says to Reuben, his firstborn, âYou shall not have preeminence, because you went up to your fatherâs bed; then you defiled itâhe went up to my couch!â (Genesis 49:4). Leaders do their very best to keep us calm, and rightfully so, but one cannot help but to become fearful in a time of crisis. The Signs of the Times, July 26, 1905. And they are not able to go âwherever I have gone.â Which is what God had promised Jacob back in 28:15: âBehold, I am with you and will keep you wherever you go.â, Jacob has had his moments of crisis and God has been with him. Edom shows what Israel might have been apart from Godâs covenant. Leonard Cohen, a singer/songwriter died this past week. The Bible emphasizes getting the facts before you take major actions in your life. Rachel was the daughter of Laban that Jacob had been so smitten over and worked not just seven years but, in the end, fourteen, to have as his wife. I was not focused on what crisis we may or may not be in this specific week depending on who was elected last Tuesday. Finally, once Jacob got free from Laban (after twenty years! This is the first of two painful episodes for Israel in dealing with Edom, and one they would not soon forget (Judges 11:17â18). To start out with let me just tell a story that you might want to use as a part of your communication in this season, whether itâs for the Corona virus or other crises down the road: A small boy was watching a parade through his city one day. Sundays at 10:00am & 5:00pm 1524 Summit Ave, St. Paul, MN 55105. For example, William Carey, the father of modern missions, left us a legacy of faithfulness to God. After the period of the judges, once Israel finally had a king, named Saul, he fought against all the surrounding nations, including Edom (1 Samuel 14:47). God had appeared to him at Bethel and personalized the blessing of Abraham to him: âBehold, I am with you and will keep you wherever you go[note that phrase], and will bring you back to this land. And through it all, God is with us. Already under Davidâs son, Solomon, according to 1 Kings 11:14, âthe Lord raised up an adversary against Solomon, Hadad the Edomite. I Samuel 14:1â23. God gave Edom a land, not in the promised land, but a neighboring territory to the southeast, and he preserved the nation for centuries. They wrestle, they yell, they bargain, they try to persuade, they do all of the things that we do in times of crisis. Genesis 25:19: Isaac (Abrahamâs promised son).Then Genesis 36:1, 9: Esau. He is not like Labanâs household gods. 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